Review: The Exiles
The Indians, who left reservations to find a better (or just different) life in the city, mostly waste their days with little money and no goals. They live on Bunker Hill in downtown Los Angeles, a residential area that soon afterward went under the wrecking ball to make way for office towers. The Exiles explores nearly 24 hours in their lives and is based on stories that real Indians in the area told the filmmakers. They mostly play themselves, in the real settings of their lives, with what seems to be some documentary footage added in.
It's depressing to watch these young people throw away their lives, but as with Charles Burnett's 1977 Killer of Sheep (Burnett helped to restore and release The Exiles), the realistic vision of a little-known world is fascinating. This is a side of Los Angeles, just minutes from Hollywood's backlots, that has rarely been seen on film. And though MacKenzie doesn't achieve quite the sheer beauty of Burnett's work, there are some gorgeous shots, and the velvety blacks of his night shots are wonderful. The film is like a motion version of gritty street photography by the likes of Weegee and William Klein (though with a slightly different tone from their New York scenes), evoking the harsh midcentury American city.
The world in which the Indians live is like that of John Rechy's novel, City of Night: The mixed underbelly of a society obsessed with homogeneity. I don't know whether there were enough Indians in 196o Los Angeles to fill most of the seats in a string of bars, but even though they do in this film, the scenes aren't homogeneous. There are glimpses of the sorts of polyglot night settings found in Rechy's work and that of the Beats.
One sequence in particular stunned me: In a downtown bar packed mostly with Indians late at night, a tough-looking young white man and a petite Asian man talk, dance, and put their arms around each other. It's a strange combination of fight and flirtation, like magnets attracting and repelling each other. They seemed a bit edgy about being watched by the rest of the bar (and the camera?) but also relishing it as already rejected street queers will. I don't know what the circumstances of the filming were, but they seem so natural that it's hard to believe they're actors. In addition, the pairing is so unlikely -- if the filmmakers had just wanted to show that homosexuals mixed with Indians, why not two white men? -- that it seems as if the crew might have simply found them there at the bar.
Could that bar have been a distant ancestor of the clubs I knew in L.A. in the 1980s? I mean this in the sense that one bar will close and its denizens will move on to another, and younger members will join the crowd, to be joined later by another generation, but always overlapping. In 1960, would that have been me in that rough-and-tumble mixed bar?
Yet I think the way I saw that scene went beyond my literal affinity to those dancing men. Few people today would see The Exiles from the perspective of that era's insiders, the white suburbanites watching Perry Como at night. Yes, we're outsiders as we watch it, not being people of that era, and with the distance of time we recognize the cultural blinders inherent in the omniscient narration about Native Americans at the beginning of The Exiles. But following the late Sixties, we're all seeking a place in the margins, or we're nostalgic about a time of life when we were nearer the edge implied by the sharp line between neon and velvety night sky. Rechy and Bukowski won the battle of images. We may not be a society of outsiders, but perhaps more remarkably, we share a culture of self-aware exile.
Labels: reviews